Zafar Iqbal Mirza > Work > Dawn >Politics & Politicians

Two Cheers for the CPSU

IT WOULD, I suppose, be unfashionable today to write in praise of the Soviet Communist Party, but since I have hated it ever since Stalin  drew an iron curtain around the USSR , I think it is time I gave the CPSU  its due as an honest chronicler of my times.

          I sincerely think that the world, especially the Third World , owes the CPSU  a debt which may never be repaid, and for which you and I and our children can never be sufficiently grateful.

          The Great Revolution of 1917 fired the imagination of enslaved peoples in Africa , Asia , and Latin America , which sounded the death knell of Western  imperialism in these three subjugated continents.

          In British  India , the Progressive Writers' Movement drew its inspiration from the 1917 Revolution, which was led by the Communist Party everyone is denouncing today. On November 7, 1981 , I wrote the following lines for an Islamabad  newspaper:

. . . The many oppressed people in Asia and Africa , who threw of the Western  colonial yoke in the aftermath of the Second World War , drew their inspiration from the intrepid struggle the Soviet people put up first against Czarist tyranny, and then against Hitler 's fascism. These two epic struggles changed the course of history and taught weaker peoples, exploited for centuries by Western imperialism, to stand up on their feet and resist and over-throw their oppressors. It would be no exaggeration to say, therefore, that the Russians determined the political course the twentieth century was to take.

    The October Revolution, considering the impact it has left on the minds of men, is the single most important event of our century. . . . The 1917 Revolution was achievement enough. With the new State  barely 25, however, it was invaded by what was then the greatest military power the world had known. Against the Nazi hordes, the Russians rose like one and rolled back the tide of fascism. In the process, they suffered like no people had suffered before them, and if most of Asia and Africa  are free today, they must always remember that they might only have changed masters after World War  II but . . . for the 20 million "heroic sons and daughters" who laid down their lives "to save their country's freedom and lay the foundations of ours. . . ."

          I wrote these words nearly ten years ago and I repeat them today with greater conviction. But for 1917, there would have been no 1947 for us in India  and Pakistan , and for the Great Patriotic War  (1942-45) we might have been speaking German  today or been exterminated altogether so that Hitler  could manufacture his Super Race.

          On both occasions, the Russians were led by the Soviet Communist Party, which is being maligned at home and abroad. Two cheers then, loud and clear, for the CPSU , for 1947, and for 1942- 45.

          Why do I deny the CPSU  the third cheer? I do so for the following reasons:

          When Stalin  ordered his troops into Berlin while the Allied forces were celebrating victory, he laid the foundations of the ugliest wall in history ever since man made the first brick. That's reason one.

          The 1956 Soviet military intervention in Hungary . That's reason two.

          When the Soviet Union intervened in Czechoslovakia  in 1968 to overthrow Dubcek. That's reason three.

          After the War, Soviet policies at home and abroad were based on fear. The CPSU  locked itself against the world and against new ideas. It forgot Marx  and Lenin . It was Marx who had said: "Philosophers have interpreted the world in many ways but the point is to change it." and it was against change that the CPSU secured itself in the crumbling fasteners of an intrigue and incompetence-risen Kremlin.

          The CPSU  converted itself into a Church which out-orthodoxed the Greek Orthodox Church. Stalinism outlived the dictator by 33 years when Gorbachev  appeared on the scene and called for Perestroika  and Glasnost .

          The year 1985 marked the beginning of the Second Great Soviet Revolution which bids fair to set the course the 21 st century is to take in either eventuality; if the process of democratisation is reversed, the new century will see the resumption of the Cold War ; if the forces of democracy establish firm control and consolidate Perestroika  and Glasnost , the new century will usher in an era of peace, progress and freedom the world has not known hitherto.

          No matter how you look at it, then, Moscow will, as it did in 1917, determine the course of events in this the last decade of the 20 th and the first of the 21 st century. I am not equating Mr. Gorbachev  with Lenin , but the world will have cause to remember the former with a measure of respect even if he fails, and is replaced by lesser men like Czar Yelstin who has throttled the Communist Party and Pravda, in the name of democracy.

          When I was at school, one question was often put to students: "Had Aurangzeb  come in place of Akbar  and Akbar in place of Aurangzeb, what would have been the impact on the course of history?"

          I am tempted to replace Stalin  and Lenin  in the question quoted above.

          The American journal, Across Frontiers , published the following song by the Czech pop group, The Plastic People, banned in Prague , in its spring issue in 1986:

They fear the old for their memories.

They fear the young for their innocence

They fear the school pupils

They fear the dead and their funerals

They fear the graves and the flowers

They fear the churches, the priests and the nuns

They fear the workers

They fear the members of the party

They fear those who are not in the party

They fear science

They fear art

They fear records and tapes

They fear plays and films

They fear writers and poets

They fear journalists

They fear actors

They fear painters  and sculptors

They fear musicians and singers

They fear radio stations

They fear TV satellites

They fear the free flow of information

They fear foreign literature  and journals

They fear technological progress

They fear printers, duplicators, and photocopiers

They fear typewriters

They fear phototelegraphy and telex

They fear direct dialling abroad

They fear letters

They fear the telephone

They fear letting people in

They fear letting people out

They fear the left

They fear the right

They fear the departure of Soviet troops

They fear changes in the clique that rule in Moscow

They fear détente

They fear disarmament

They fear treaties which they have signed

They fear their own police

They fear their own spies

They fear spies

They fear chess

They fear tennis

They fear hockey

They fear women gymnasts

They fear St Wenceslas

They fear Jan Hus

They fear all the saints

They fear Christmas gifts

They fear St Nicholas

They fear the rucksacks before the statue of Lenin

They fear the archives

They fear the historians

They fear the economists

 They fear the sociologists

They fear the philosophers

They fear the physicists

They fear the doctors

They fear the political prisoners

They fear the families of the prisoners

They fear the evening

They fear the morning

They fear each day

They fear the future

They fear old age

They fear heart attacks and cirrhosis of the liver

They fear the little conscience they have left

They fear being in the street

They fear being in their privileged ghetto

They fear their own families

They fear their relations

They fear their old friends and comrades

They fear each other

They fear what they have said

They fear what they have written

They fear losing their positions

They fear fire and water

They fear wet and dry

They fear snow

They fear wind

They fear the heat and the cold

They fear quietness and noise

They fear light and the shade

They fear joy and sadness

They fear jokes

They fear those who are right    

They fear those who are honest

They fear those who are educated

They fear those who have talent

They fear Marx

They fear Lenin

They fear our dead presidents

They fear the truth

They fear freedom

They fear democracy

They fear the charter of human rights

They fear socialism

Then why, in God 's name, do we fear them?

Change the tense-and ignore a few lines-and you will know what happened to the CPSU  before Mr. Gorbachev  appeared on the scene. This piece is dedicated to a young friend who was a revolutionary in his salad days.

Friday, August 30, 1991